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Monsignor Gianfranco Ravasi stands by a portrait of Italian astronomer Galileo Galilei, part of the “Galilei Divin Uomo” (Galilei Divine Man) exhibit, in the Santa Maria degli Angeli Basilica in Rome on Feb. 15.
 
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Published: Wednesday, November 11, 2009

Vatican ponders the souls in space

VATICAN CITY — E.T. phone Rome.

Four hundred years after it locked up Galileo for challenging the view that the Earth was the center of the universe, the Vatican has called in experts to study the possibility of extraterrestrial alien life and its implication for the Catholic Church.

“The questions of life’s origins and of whether life exists elsewhere in the universe are very suitable and deserve serious consideration,” said the Rev. Jose Gabriel Funes, an astronomer and director of the Vatican Observatory.

Funes, a Jesuit priest, presented the results Tuesday of a five-day conference that gathered astronomers, physicists, biologists and other experts to discuss the budding field of astrobiology — the study of the origin of life and its existence elsewhere in the cosmos.

Funes said the possibility of alien life raises “many philosophical and theological implications” but added that the gathering was mainly focused on the scientific perspective and how different disciplines can be used to explore the issue.

Chris Impey, an astronomy professor at the University of Arizona, said it was appropriate that the Vatican would host such a meeting.

“Both science and religion posit life as a special outcome of a vast and mostly inhospitable universe,” he said. “There is a rich middle ground for dialogue between the practitioners of astrobiology and those who seek to understand the meaning of our existence in a biological universe.”

Thirty scientists, including non-Catholics, from the U.S., France, Britain, Switzerland, Italy and Chile attended the conference, called to explore among other issues “whether sentient life forms exist on other worlds.”

The Church of Rome’s views have shifted radically through the centuries since Italian philosopher Giordano Bruno was burned at the stake as a heretic in 1600 for speculating, among other ideas, that other worlds could be inhabited.

Scientists have discovered hundreds of planets outside our solar system — including 32 new ones announced recently by the European Space Agency. Impey said the discovery of alien life may be only a few years away.

“If biology is not unique to the Earth, or life elsewhere differs bio-chemically from our version, or we ever make contact with an intelligent species in the vastness of space, the implications for our self-image will be profound,” he said.

The Roman Catholic Church’s relationship with science has come a long way since Galileo was tried as a heretic in 1633 and forced to recant his finding that the Earth revolves around the sun. Church teaching at the time placed Earth at the center of the universe.

Today top clergy, including Funes, openly endorse scientific ideas like the Big Bang theory as a reasonable explanation for the creation of the universe.

Earlier this year, the Vatican also sponsored a conference on evolution to mark the 150th anniversary of Charles Darwin’s “The Origin of Species.”

Working with scientists to explore fundamental questions that are of interest to religion is in line with the teachings of Pope Benedict XVI .

Recent popes have been working to overcome the accusation that the church was hostile to science.

In 1992, Pope John Paul II declared the ruling against the astronomer was an error resulting from “tragic mutual incomprehension.”

The Vatican Museums opened an exhibit last month marking the 400th anniversary of Galileo’s first celestial observations.

Tommaso Maccacaro, president of Italy’s national institute of astrophysics, said at the exhibit’s Oct. 13 opening that astronomy has had a major impact on the way we perceive ourselves.

“It was astronomical observations that let us understand that Earth (and man) don’t have a privileged position or role in the universe,” he said. “I ask myself what tools will we use in the next 400 years, and I ask what revolutions of understanding they’ll bring about, like resolving the mystery of our apparent cosmic solitude.”

READER COMMENTS
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Usual Galileo misinformation continued....
The Galileo affair was mainly an intra-Catholic and intra-ltalian problem, and not a gigantic battle between the Bible and science as such. The Court of Inquisition did not accuse Galileo of teaching against the Bible, but of disobeying a papal decree.

Church dogma at the time accepted Aristotles' and then Ptolemy's teaching that the Earth was at the center of the universe, contrary to the teaching of scripture.

Galileo continued to receive a stipend from the Pope for the remainder of his life, evidence that he was not "cast into utter darkness" but still enjoyed support from the Church of Rome.

john bob | Nov 12, 2009 9:27 pm | 0 replies | View all | Post reply | Request removal

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