Dan Hazen: The self-redeeming privilege of claiming victimhood

When we deny our ‘privileged’ situation we’re claiming the ironic power of being seen as a victim.

Dan Hazen

Dan Hazen

By Dan Hazen / Herald Forum

“We shall not cease from exploration

And the end of all our exploring

Will be to arrive where we started”

— T.S. Eliot

This quote from the poem “Little Gidding” has always been inspiring to me. But in recent years, some shade has been cast on it. Stick with me as I back up a step or two to make the point.

If you’re reading this, you’re privileged.

Now, just calm down for a minute and hear me out. No matter the race, gender or vaccination status you identify with, you can afford access to media, you can read English and you have time to do so.

You’re privileged.

But no one wants to be labeled “privileged” because we imagine that privilege can only be obtained at the expense of a victim. “Privileged” and “victim” are the only two posts available to Americans. A zero-sum game. Given the choice between these two (false though it may be) we now compete to gain victim status because being “privileged” is synonymous with “villain, and “victim” is the new position of power.

It’s everywhere. We are daily (and ironically) subjected to the cries and written screeds of “cictims” who have been silenced, censored or marginalized in the media. School boards are alternately cowed by the power of “victims” of mask mandates and the power of “victims” opposed to “To Kill a Mockingbird.” Management is the “victim” of unions, the working man is the “victim” of the immigrant, billionaires are “victims” of the media, boomers of millennials and millennials of boomers. Even Donald Trump claims to be the “victim” of … well, take your pick. He has identified just about every imaginable group and demographic as his persecutor.

This begs the question, why would a man like Trump pursue victimhood? Because he pursues power. Why do social justice groups and churches pull themselves apart to the point of ineffectiveness? Because one faction flops to the ground in front of the referee like a professional soccer star, hoping their victimhood will be rewarded with power over another faction.

Eliot was right. We thought we progressed into some new way of living but we’ve simply returned to the old way which defined tribalism, feudalism, imperialism, colonialism and communism: Power. Granted, the role of victim-as-powerful is an interesting plot twist, but it’s the same old script.

I haven’t calculated the implications of this to their full extent, but I can say we are losing our dignity: Beauty and nobility emerge if we choose to heal from our victimhood and put it aside as an identity. We are losing the ability to think objectively; every single one of us could legitimately claim victim status in some way. So, who does that leave for all the perpetrators? We are losing touch with actual victims: their voices are being drown out by the wails of those simply seeking power, crying “Wolf!”

I can’t believe I’m writing these words but, check your privilege. Then embrace it. Then share it rather than pawn it for pity to buy undeserved power.

Dan Hazen is community pastor at Allen Creek Community Church in Marysville.

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