The soul of Istanbul

  • By Rick Steves Tribune Media Services
  • Friday, January 4, 2008 11:38am
  • LifeGo-See-Do

Dodging four men pushing a cart full of honeydew melons, I step out of the noisy traffic of Istanbul, pass through the horseshoe-arched door and trade one commotion for another.

Suddenly the air, heated by countless electric bulbs, is several degrees warmer. Like carnivorous flowers, merchants seduce from glittering shops. They say, “Welcome to the Grand Bazaar.”

This labyrinthine warren of shops is called Kapali Carsi (kah-pah-luh chahr-shuh), literally “Covered Market.” It was the first shopping mall ever built. While much of the bazaar is overrun with international visitors, it still has virtually tourist-free nooks and crannies that offer an insight into the real Istanbul.

In its day, this was the “world trade center” for the entire Ottoman Empire, locked down and guarded by more than 100 soldiers every night. The Grand Bazaar remained Turkey’s commercial hub through the 1950s, its 4,000 shops bursting with both practical and exotic wares.

But then the Grand Bazaar was discovered by travelers seeking the ultimate “Oriental market” experience. Prodded by shopaholic tourists with fat wallets, prices and rents skyrocketed, and soon small shopkeepers and manufacturers were shoved to the fringes of the market, crowded out by souvenir and carpet shops.

The main drag is “Hatmakers’ Street” (Kalpakcilar Caddesi). Historically each street, alley, or corner of the bazaar was dedicated to a particular craft or item. They still bear those names — even if hat racks are replaced by jewelry showcases.

The many jewelry shops are a reminder that Turks love gold, not because they’re vain or greedy, but because they’re practical. Since their local currency has a tendency to devalue, people prefer to invest in something more tangible. Traditionally, Turks celebrating special occasions, such as a wedding or a circumcision, receive gold as a gift. In fact, in the most traditional corners of Turkey, the groom’s family still must present the bride’s family with gold bracelets before the couple can marry.

Because all this gold is used primarily as an investment tool, and only secondarily as an accessory, it’s most commonly sold in the form of simple 22-carat bracelets (24-carat is too soft to wear). If you see a woman whose arm is lined with these bracelets, she’s not making a fashion statement. She’s wearing her family’s savings on her sleeve, literally.

The Grand Bazaar is made up of a series of bedestens (beh-dehs-tehns), commercial complexes of related shops. The Sandal Bedesten, one of the oldest, dates from the late 15th century.

Over time, the bazaar grew organically, with new bedestens sporadically sprouting up, each one devoted to a particular trade or item. For the convenience of both the shopkeeper and the customer, shops dealing with similar items clustered together.

Surprises await in the low-rent fringes of the market. Hearing a commotion of shouting, I ventured into a cluster of alleys packed with boisterous men hollering into cell phones and waving their arms. This was a poor man’s Wall Street, with currency brokers frantically swapping fortunes of euros, dollars and Turkish lira.

Walking farther, I entered the “Master of All Eunuchs Alley” (Kizlaragasi Han), which led to a humble courtyard where sooty smiths labor before furnaces, melting gold shavings and silver fragments from other workshops into a more useable form.

Ayhan, one of the goldsmiths here, welcomed me into his charred little world, proud to let me watch him work. His fire made his shop almost unbearably hot, and then he tossed in some white powder, making it even hotter. Within moments, a tiny shovel of gold fragments was melted, poured and cooled, and a tidy little brick of gold was placed with a smile into my hand. Giving it back, I complimented Ayhan with one of my only Turkish phrases: Cok guzel (Very beautiful).

Ayhan belongs to a dying breed. The few smiths who remain may soon be moved to a plant outside the city. Local shoppers and craftspeople such as Ayhan loudly oppose this new plan. Without both shops and workshops, the Grand Bazaar will eventually become a shopping mall only for tourists.

Ayhan steps out of the heat and joins me for tea at a teahouse table across the Master of All Eunuchs Alley. The dainty hourglass-shaped tea glass accentuates the roughness of his goldsmith’s hand. The backgammon board — inlaid, with its softer wood worn below its harder wood — smells like tea and tobacco. The dots on the dice don’t quite line up. Tossing them, I’m thankful the soul of old Istanbul survives. You can find it in the back streets of the Grand Bazaar.

Rick Steves (www.ricksteves.com) writes European travel guidebooks and hosts travel shows on public television and public radio. E-mail him at rick@ricksteves.com, or write to him c/o P.O. Box 2009, Edmonds, WA 98020.

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